Diritto alla verità

The freedom of belief and the imaginary crimes

by Nicola Colaianni
Former councilor of the Supreme Court of Cassation and full professor of ecclesiastic law, University of Bari

Freedom of conscience, religion and thought is the most fragile and vulnerable of all because it can be compressed and suppressed even subliminally, with messages and stimuli below the perception of the subjects. And the offense can come, not only from the public authorities, but also from the same communities in which individuals perform, in particular, their religious personality.

Freedom of the Press

“Justice is the first virtue of social institutions, as the truth is of systems of thought" – John Rawls

The lecture on the freedom of the press held a few years ago (here the transcript is published), intended and intends to underline the function of debunking cthat the "good" press (so it has been indicated) should do, or rather, must do. This intention of truth accompanies that freedom as its constitutive element which is often – if not very often – betrayed. The current experience of the "worst" journalistic communication is that of television programs of information or analysis which, with reference to belief or religious minorities, often betray the truth twice, given that they present themselves as a journalistic inquiry or article of debunking.