Shincheonji

by Silvio Calzolari — Disasters and calamities seem to be the most overwhelming evidence of the precariousness of the human condition, of the fragility of societies and of any cultural construction. A calamity is a situation of extreme criticality that occurs when a potentially destructive and dangerous agent strikes a population that is caught in a situation of great vulnerability. Disasters and calamities cause a sense of insecurity and terror. But how do we react to external and sometimes invisible factors, as in the case of epidemics that can suddenly strike everything that seems to guarantee our protection and security (family, home, society)?

To:
H.E. Michelle Bachelet, UN High Commissioner of Human Rights
H.E. Ambassador Sam Brownback, US Ambassador-at-Large for International Religious Freedom

Dear President Bachelet:
Dear Ambassador Brownback:

We represent international NGOs specialized in the defense of religious liberty. We are deeply concerned with a growing number of instances of intolerance and discrimination against Shincheonji, a South Korean new religious movement, after a number of its members were diagnosed with COVID-19.

by Massimo Introvigne (CESNUR) — Media all around the world are focusing attention on Shincheonji Church, a South Korean Christian new religious movement, after members of the church’s Daegu congregation were infected by the coronavirus. As a scholar who has studied Schincheonji, I am concerned with the fact that international media that obviously know nothing about it have ‘discovered’ this church overnight because of the coronavirus incidents in Korea, and have repeated inaccurate information they found on low-level Internet sources.