Too often the media report incorrect or incomplete news, if not bluntly false, in relation to religious minorities. Evidently, such news is the result of prejudice by certain unscrupulous journalists. Mind you, this prejudice does not arise from a closed mentality but, in its own way, "honest", that is, from stupidly fixed ideas in which one believes "honestly".
Right to truth
We publish the following news that does justice to parents subjected to public scorn because "guilty" of being Jehovah's Witnesses and of observing the dictates of their religion, without having committed, de facto, any crime. The case, dating back to September 2019, is a textbook example of how the fake news mechanism works admirably explained by Roberto Guidotti in this article.
by Steno Sari — A few weeks ago I talked about fake news, starting the article with a quote from George Orwell on the courage of truth. Even today I would like to ask Orwell for help in resuming the talk left pending: "True freedom of the press is telling people what people don't want to hear." In other words, a journalist must know how to go against the tide if necessary. And it's not exactly easy.
On July 20, a webinar on a new religious movement in South Korea, its political, religious, and social dimensions, and its discrimination during the COVID-19 crisis was organized by CESNUR, the Center for Studies on New Religions, and Human Rights Without Frontiers. International scholars in the fields of religion, international law, and human rights discussed the theme, “COVID-19 and Religious Freedom: Scapegoating Shincheonji in South Korea.” Speakers at the webinar were Rosita Šorytė, J. Gordon Melton, Massimo Introvigne, Alessandro Amicarelli, Willy Fautré and Ciarán Burke.
"We are scholars, human rights activists, reporters. and lawyers, all with a substantial experience in the field of new religious movements (derogatorily called “cults” by their opponents). Some of us have studied the Korean Christian new religious movement known as Shincheonji Church of Jesus, the Temple of the Tabernacle of the Testimony (in short, Shincheonji).
by Nicola Colaianni
Former councilor of the Supreme Court of Cassation and full professor of ecclesiastic law, University of Bari
Freedom of conscience, religion and thought is the most fragile and vulnerable of all because it can be compressed and suppressed even subliminally, with messages and stimuli below the perception of the subjects. And the offense can come, not only from the public authorities, but also from the same communities in which individuals perform, in particular, their religious personality.
“Justice is the first virtue of social institutions, as the truth is of systems of thought" – John Rawls
The lecture on the freedom of the press held a few years ago (here the transcript is published), intended and intends to underline the function of debunking cthat the "good" press (so it has been indicated) should do, or rather, must do. This intention of truth accompanies that freedom as its constitutive element which is often – if not very often – betrayed. The current experience of the "worst" journalistic communication is that of television programs of information or analysis which, with reference to belief or religious minorities, often betray the truth twice, given that they present themselves as a journalistic inquiry or article of debunking.